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Asian Music Humanities - Musics of India and West Asia

July 27, 2008 by AaronFox

This course introduces the cultural study of music and performance through a specific focus on South, West and Southeast Asian music and society. Modern perspectives on music, including the study of ethnomusicology, are redefining ideas of place,tradition and cultural meaning as part of an interrelated global history. But although this course is geographically diverse, it will relate this broader perspective through close attention to several distinct South and Southeast Asian styles. We will focus in turn on Hindustani and Karnatic musical traditions of India, Bollywood film song, Sufi qawwali performance and religious practices of Pakistan and Afghanistan, as well as Javanese and Balinese gamelan orchestras. Each of these genres and musiccultures will be described locally – in society, religion, politics, and identity - and in context of postcolonial, technological, and transnational development. Points of discussion will include the changing balance of traditional and modern ideas of music in systems of learning, performance techniques, ways of writing and recording music, and the social concept of music itself. No previous background in music is required.

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The Social Science of Music

July 27, 2008 by AaronFox

This course is designed to present current issues in ethnomusicology within their intellectual and historical contexts. We situate ethnomusicology in relation to a wide range of disciplines and approaches that have investigated music as an “object” of academic inquiry. These disciplines include: cultural and linguistic anthropology, semiotics, cultural studies, the “new” musicology,” social history, popular music studies and performance studies. In social scientific scholarship on music over the past two decades, issues of race, gender, subjectivity, globalization and cultural ownership have come to the fore. Working with select case studies from contemporary scholarship, we situate these within their specific disciplinary genealogies and intellectual histories. What can we gain from thinking about musical experience, musical form and musical sound through the multiple analytic frameworks presented by the social sciences? What challenges does the study of music present to our understandings of social life? (This course is designated as a “swing” course and is thus simultaneously offered as both an upper level undergraduate course and a graduate seminar.

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Music and Literature in Latin America

July 27, 2008 by AaronFox

In Latin America, there has been a strong and lasting relationship between music and literature. In this course we will explore how the relationship between the sonic and the written has been constitutive of a Latin American public sphere, marked by different moments of musical recontextualization. The course is historically structured. It begins by exploring travelers’ accounts in the region in the late nineteenth century and how they “heard” Latin America. From there, we will explore developments in the early twentieth century and contrast how different countires – particularly Colombia, Brasil, Cuba and Argentina – mediated the relationship between the lettered word, ethnography, sound circulation technologies and music.

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Music and Property

July 26, 2008 by AaronFox

This class considers the question:"what does it mean to 'own' music?" While we begin with a discussion of the philosophical issues entailed in this question, we turn quickly to two primary subjects: the debates over digital "filesharing" and the debates over the disposition of "field"recordings of Native American and other indigenous musical traditions. We consider the ideas of "copyright," "intellectual property," and "cultural property" through case studies, and through close readings of major portions of Lawrence Lessig's book Free Culture and Michael Brown's Who Owns Native Culture? We will spend the last part of the course exploring the instructor's ongoing project to repatriate recordings of Iñupiat ("Eskimo") songs made in 1946, and currently"owned" by Columbia University, in partnership with the Iñupiat community of Alaska's North Slope. Through a close look at "community partnered" musical repatriation in Alaska, we will examine the many legal, ethical, and cultural complexities that shape concepts of "ownership"and practices of owning and controlling these recordings. Students will be expected to write two short (5-10 page) papers and one final original research paper (15-20 pages) dealing with music for which ownership and rights of use are contested. Other assignments will include developing a bibliography and an outline for the final paper.

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